Friday January 26,
Work of Soviet-era
photographer revived decades after death
moscow | Max Penson has made a comeback nearly a
half-century after his death.
At the height of his fame, the Jewish photojournalist’s work
appeared often on the front pages of Soviet newspapers. One of his
pictures took a top prize at the 1937 World’s Fair in Paris.
But Penson fell victim to the anti-Semitism of Josef Stalin’s
totalitarian regime, lost his job and spent the rest of his life
suffering from illness and depression.
When he died in 1959, it seemed his work was doomed to languish
in obscurity. Even Penson’s oldest son didn’t realize the value of
the old negatives stored in his apartment in Tashkent, Uzbekistan.
“I had no idea of the significance of my father’s archive,” said
Miron Penson, 79, who lives in New York.
After being approached by a Swiss collector in 1997, however,
Penson realized he was sitting on a treasure trove, and in the
ensuing decade he and his siblings have fueled a revival of interest
in their father’s work.
Combing through his archive, they have uncovered images of
Central Asia from the 1920s and 1930s that have gone on display in
Moscow, Paris and London.
The latest exhibit of Max Penson’s photography opened recently in
London’s Somerset House. Its photographs reflect the theme of
Penson’s career: the shift of Uzbekistan from a traditional Muslim
society into a Soviet republic.
In one picture, cotton workers plow the fields of a newly created
collective farm. In other works, Penson focuses on kindergartners
and uniformed soldiers on parade. Many of the photos feature the
angular style of Constructivism made famous by Soviet propaganda of
Penson came to Uzbekistan as something of an outsider. He was
born in 1893 to a Jewish family in a small town outside Vitebsk, a
city in present-day Belarus. Vitebsk was also the birthplace of
painter Marc Chagall.
But in 1915, to escape the pogroms of World War I, Penson and his
family fled to Asia. They settled in Kokand, a city in eastern
Uzbekistan, where Penson taught drawing at a local school. He later
moved to Tashkent.
It was about that time he was given his first camera, which
proved to be a life-changing event.
In 1926, he became a photographer for the newspaper Pravda
Vostoka, where his main task was to document the radical changes
taking place in Central Asia.
Penson took photos that were circulated around the Soviet Union.
His best-known image — “Uzbek Madonna,” which won top honors at the
1937 World’s Fair — shows an unveiled Muslim woman breast- feeding
Miron Penson remembers his father as a tireless worker who stayed
awake late at night developing his photographs. Director Sergei
Eisenstein, who met Max Penson in 1940 while shooting a film about
the digging of the Grand Fergana Canal, also recalled the
photographer’s boundless energy.
But Penson could not escape the dark side of Soviet rule. In his
memoir, Miron Penson recalls how his father would light small fires
in the courtyard of their house, burning photographs of people who
had been arrested and charged as “enemies of the people.”
Eventually, it was Max Penson’s turn. The years 1948 and 1949
brought a wave of anti-Semitism to the Soviet Union, which had once
seemed like a land of opportunity to Jews who had fled the pogroms
and religious restrictions of the Russian Empire.
In 1949, without explanation, his license to work as a
photojournalist was revoked by Stalin’s secret police. Unable to
work, Penson became withdrawn. During his last years he spent much
of his time retouching his old photos, occupied with a bizarre task
in which he rubbed out people’s eyes and gave them new ones.
Following his death, Max Penson’s work was largely forgotten. His
archive remained a family possession, but it was nearly wiped out
when a major earthquake struck Tashkent in 1966. His daughter, Dina,
and her husband pulled the surviving negatives from the rubble.
Max Penson’s two sons, Edik and Miron, both became photographers.
Asked to compare his photography to that of his father, Miron Penson
“I can’t compare them,” he said. “We are people of completely