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Work of Soviet-era photographer revived decades after death
27 January 2007 10:11
At the height of his fame, the Jewish photojournalists work appeared often on the front pages of Soviet newspapers. One of his pictures took a top prize at the 1937 Worlds Fair in Paris. But Penson fell victim to the anti-Semitism of Josef Stalins totalitarian regime, lost his job and spent the rest of his life suffering from illness and depression.
Max Penson has made a comeback nearly a half-century after his death.
When he died in 1959, it seemed his work was doomed to languish in obscurity. Even Pensons oldest son didnt realize the value of the old negatives stored in his apartment in Tashkent, Uzbekistan.
I had no idea of the significance of my fathers archive, said Miron Penson, 79, who lives in New York.
After being approached by a Swiss collector in 1997, however, Penson realized he was sitting on a treasure trove, and in the ensuing decade he and his siblings have fueled a revival of interest in their fathers work.
Combing through his archive, they have uncovered images of Central Asia from the 1920s and 1930s that have gone on display in Moscow, Paris and London.
The latest exhibit of Max Pensons photography opened recently in Londons Somerset House. Its photographs reflect the theme of Pensons career: the shift of Uzbekistan from a traditional Muslim society into a Soviet republic.
In one picture, cotton workers plow the fields of a newly created collective farm. In other works, Penson focuses on kindergartners and uniformed soldiers on parade. Many of the photos feature the angular style of Constructivism made famous by Soviet propaganda of the 1920s.
Penson came to Uzbekistan as something of an outsider. He was born in 1893 to a Jewish family in a small town outside Vitebsk, a city in present-day Belarus. Vitebsk was also the birthplace of painter Marc Chagall.
But in 1915, to escape the pogroms of World War I, Penson and his family fled to Asia. They settled in Kokand, a city in eastern Uzbekistan, where Penson taught drawing at a local school. He later moved to Tashkent.
It was about that time he was given his first camera, which proved to be a life-changing event.
In 1926, he became a photographer for the newspaper Pravda Vostoka, where his main task was to document the radical changes taking place in Central Asia.
Penson took photos that were circulated around the Soviet Union. His best-known image Uzbek Madonna, which won top honors at the 1937 Worlds Fair shows an unveiled Muslim woman breast- feeding her infant.
Miron Penson remembers his father as a tireless worker who stayed awake late at night developing his photographs. Director Sergei Eisenstein, who met Max Penson in 1940 while shooting a film about the digging of the Grand Fergana Canal, also recalled the photographers boundless energy.
But Penson could not escape the dark side of Soviet rule. In his memoir, Miron Penson recalls how his father would light small fires in the courtyard of their house, burning photographs of people who had been arrested and charged as enemies of the people.
Eventually, it was Max Pensons turn. The years 1948 and 1949 brought a wave of anti-Semitism to the Soviet Union, which had once seemed like a land of opportunity to Jews who had fled the pogroms and religious restrictions of the Russian Empire.
In 1949, without explanation, his license to work as a photojournalist was revoked by Stalins secret police. Unable to work, Penson became withdrawn. During his last years he spent much of his time retouching his old photos, occupied with a bizarre task in which he rubbed out peoples eyes and gave them new ones.
Following his death, Max Pensons work was largely forgotten. His archive remained a family possession, but it was nearly wiped out when a major earthquake struck Tashkent in 1966. His daughter, Dina, and her husband pulled the surviving negatives from the rubble.
Max Pensons two sons, Edik and Miron, both became photographers. Asked to compare his photography to that of his father, Miron Penson simply laughs.
I cant compare them, he said. We are people of completely different eras.
The Jewish News Weekly
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